A red and ge glazed Meiping vase, Qing dynasty, 18th century.

From the Collection of Dr Emil Hultmark (1872-1943), Stockholm, thence by descent within the family until now.

Dr Emil Hultmark was an art historian, collector, donor and patron of the arts. He combined important work as an art historian not only with the creation of one of the largest and most remarkable private art collections in Sweden, but also with the construction of an archive of Swedish artists and art craftsmen unparalleled in its extent, together with a library containing almost all that has been written about Swedish art.

Emil Hultmark was one of the co-founders of the ‘Kinaklubben’ (China Club) in Stockholm in the 1920's with Carl Kempe (1884-1967) and the Crown Prince Gustav Adolf. He is a well known collector and his beautiful home and summer house is well documented in the magazine 'Svenska Hem i ord och bild' in the 1930's, which provide us with a fascinating window into this golden age of European collecting.

The elegant form of this vase, with its gently swelling shoulders and tapering body, provides a perfect canvas for showcasing the striking hues of the streaky flambé glaze. Jun wares of the Song dynasty were held in high regard by countless generations, including at the Manchu court of the Qing dynasty. The Yongzheng and Qianlong Emperor were particularly attracted by this glaze and commissioned the then Superintendent of the Imperial kilns in Jingdezhen, Tang Ying (1682-1756) to create copies. The technical ingenuity and high level of experimentation of the potters working at the imperial kilns in Jingdezhen is evident in the successful revival of Song glazes. Tang Ying is known to have gone to considerable lengths to emulate this glaze, even sending his secretary, Wu Yaopu and selected craftsmen to Junzhou in 1729, in order to work with local potters and obtain the recipe for reproducing Jun wares. The official list from 1735 on the Taocheng jishi bei ji (Commemorative stele on ceramic production), inscribed by Tang Ying, records no less than nine varieties of Jun glazes, of which five were based on Song originals that had been sent from the palace in Beijing to the imperial kilns in Jingdezhen.

The stunning glazes that were created at Jingdezhen in imitation of Jun wares were considered by contemporaries even more attractive than the original. Lan Pu in his Jingdezhen tao lu (Account of ceramics in Jingdezhen), published in 1815, exclaims: “the glaze is multi-coloured and has ‘hare’s fur’ markings. The best is red like cosmetic rouge, then comes blue-green like spring onions or kingfisher feathers and purple like ink black… Jun ware red pieces that the ancients made were composed of rough, coarse-grained clay tinged with yellow, and though the glaze colour is lively they are not fine pieces. Today, Jingdezhen selects clean, fine, white clay to mould the body, and then applies red glaze. In this way the red colour has a much richer appearance” (Rose Kerr, “Jun Wares and their Qing Dynasty Imitation at Jingdezhen”, The Porcelains of Jingdezhen. Colloquies on Art & Archaeology in Asia No. 16, London, 1992, p. 155).